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How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

Last Updated: 22.06.2025 09:48

How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326

One Universal Creator God. By The Grace Of The True Guru:

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Gauree, Kabeer Jee, Panch-Padas:

I am like a fish out of water,

Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.

Why is Keir Starmer and the Labour Party calling for a cease fire in the Middle East? Is it in response to Lord Alli and his payments?

Where should I go? My home is filled with bliss.

Now here in this verse

CONCLUSION:

Why have feminists not demanded that females be required to register with the selective service? Are female lives more precious than male lives?

Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.

NOW…

ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥

How can I help my cat adjust to sleeping in its own room after allowing it to sleep with us as a kitten?

Raamaanand's Lord and Master is the All-pervading Lord God.

Says Kabeer, unto whom should I tell this?

The young and the old drink milk pudding, but these fools eat the cow's body.

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I have searched through all the Vedas and the Puraanas.

But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.

Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.

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ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥

ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥

There the streams of light flow in all directions, few are the men who can cross to that shore!

How do MAGA supporters feel about accidentally voting Elon Musk as their new president?

There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.

If God be within the mosque, then to whom does this world belong?

At the time of my death, I moved to Magahar. ||2||

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I am a sacrifice to You, O my True Guru.

ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥

then who is there to know what happens without?

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He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.

ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥

Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise

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Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,

Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.

ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥

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Raamaanand Jee, First House:

Raamaanand's Lord and Master is the All-pervading Lord God.

The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.

Is it bad to sleep with music in your ears?

Hari is in the East, Allah is in the West.

Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,

ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥

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Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!

ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥

Now that my time to die has come, I have come to dwell at Magahar! ||3||

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ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥

These morons know nothing, they wander about in ignorance,

That Kabeer died chanting the Lord's Name. ||5||15||

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The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.

I ground up sandalwood, along with several fragrant oils.

He does not dwell at the Lord's Feet. ||3||

One day, a desire welled up in my mind.

ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥

ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥

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ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

My body and breath of life belong to Allah - to Raam - the God of both. ||4||

Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.

Look within your heart, for there you will find both Karim and Ram;

Wherever I go, I find water and stones.

ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥

Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!

Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,

We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,

यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।

ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥

Recklessly they display boundless pride while explaining their own aims, they kill cows.

My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||

I would go there, only if the Lord were not here. ||2||

I am not a Hindu, nor am I a Muslim.

I went to God's place, and worshipped Him there.

I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

That God showed me the Guru, within my own mind. ||1||

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.

Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.

Sadhna (a Muslim butcher) and

ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥

I wasted my whole life in the city of Shiva;

ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥

ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥

Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.

With inadequate devotion, how can anyone swim across? ||4||

Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

I do not perform Hindu worship services, nor do I offer the Muslim prayers.

He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),

— Kabir, II.57, Translated by Rabindranath Tagore

I serve the One Lord, and not any other. ||2||

I left Benares - I had little common sense. ||1|| Pause ||

Says Kabeer, this is what I say:

ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥

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ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥

ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥

Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.

Ramarchan Paddati gives more info about his teachings.

The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.

ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥

Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,

The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||

From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!

Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like

ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥

ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥

Now tell me, Lord, what will my condition be?

As long as the mind is filled with the desire for heaven,

To him who is high-minded, these teachings will be illuminating.

Let's look at the views of Sant Kabir

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥

— Kabir, Ramaini 1, Translated by David Lorenzen

ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥

Without looking into one's heart, how can one reach paradise?

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥

Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.

Says Kabeer, the Guru and Ganaysha and Shiva all know

ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥

ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥

From Guru Granth Sahib ji - Ang 1195

All the men and women of the world are His living forms.

You are totally pervading and permeating in all.

The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ

We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.

ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥

Sant Kabir was staunchly against cow slaughter.

ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥

For many years, I practiced penance and intense meditation at Kaashi;

ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥

So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!

ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥

The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.

For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.

— Kabir, III.2, Translated by Rabindranath Tagore

ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥

ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧

There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…

ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥

You have cut through all my confusion and doubt.

For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.

Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj

ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥

There, where millions of Krishnas stand with hands folded,

Kaashi and Magahar - I consider them the same.

ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥

ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥

If Ram be within the image which you find upon your pilgrimage,

Ravidas (a chamar shoemaker)

Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92

How can people understand You, when they are entranced by Maya? ||1|| Pause ||

Kabir (a weaver)

ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥

ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥

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Shvetashvatara Upanishad (6.23)

Let’s see what Gurbani has about Ramanandacharya’s views.

Because in my previous life, I did not practice penance and intense meditation. ||1||

We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

Sain (a barber)

As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.

How can they kill the mother, whose milk they drink like that of a wet nurse?

Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||

I am not a Hindu, nor am I a Muslim.

I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||